John 4 woman at the well commentary
Start free trial. There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them.SEE VIDEO BY TOPIC: Jesus and the Woman at the Well. John Chapter 4 Bible Movie
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Jesus and the Samaritan Woman – John 4:1-42
Start free trial. There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers.
Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also, he was a poor man, and went all his journeys on foot. Being wearied, he sat thus on the well; he had no couch to rest upon. He sat thus, as people wearied with travelling sit. Surely, we ought readily to submit to be like the Son of God in such things as these. Christ asked a woman for water.
She was surprised because he did not show the anger of his own nation against the Samaritans. Moderate men of all sides are men wondered at. Christ took the occasion to teach her Divine things: he converted this woman, by showing her ignorance and sinfulness, and her need of a Saviour.
By this living water is meant the Spirit. Under this comparison the blessing of the Messiah had been promised in the Old Testament. The graces of the Spirit, and his comforts, satisfy the thirsting soul, that knows its own nature and necessity.
What Jesus spake figuratively, she took literally. Christ shows that the water of Jacob's well yielded a very short satisfaction. Of whatever waters of comfort we drink, we shall thirst again. But whoever partakes of the Spirit of grace, and the comforts of the gospel, shall never want that which will abundantly satisfy his soul.
Carnal hearts look no higher than carnal ends. Give it me, saith she, not that I may have everlasting life, which Christ proposed, but that I come not hither to draw.
The carnal mind is very ingenious in shifting off convictions, and keeping them from fastening. But how closely our Lord Jesus brings home the conviction to her conscience! He severely reproved her present state of life. The woman acknowledged Christ to be a prophet. The power of his word in searching the heart, and convincing the conscience of secret things, is a proof of Divine authority.
It should cool our contests, to think that the things we are striving about are passing away. The object of worship will continue still the same, God, as a Father; but an end shall be put to all differences about the place of worship.
Reason teaches us to consult decency and convenience in the places of our worship; but religion gives no preference to one place above another, in respect of holiness and approval with God. The Jews were certainly in the right. Those who by the Scriptures have obtained some knowledge of God, know whom they worship.
The word of salvation was of the Jews. It came to other nations through them. Christ justly preferred the Jewish worship before the Samaritan, yet here he speaks of the former as soon to be done away. God was about to be revealed as the Father of all believers in every nation.
The spirit or the soul of man, as influenced by the Holy Spirit, must worship God, and have communion with him. Spiritual affections, as shown in fervent prayers, supplications, and thanksgivings, form the worship of an upright heart, in which God delights and is glorified. The woman was disposed to leave the matter undecided, till the coming of the Messiah. But Christ told her, I that speak to thee, am He. She was an alien and a hostile Samaritan, merely speaking to her was thought to disgrace our Lord Jesus.
Yet to this woman did our Lord reveal himself more fully than as yet he had done to any of his disciples. No past sins can bar our acceptance with him, if we humble ourselves before him, believing in him as the Christ, the Saviour of the world. Jn Previous commentary: Christ's departure into Galilee. Next commentary: The effects of Christ's conversation with the woman of Samaria.
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John 4 – A Samaritan Woman and a Nobleman Meet Jesus
By Dr. Philip W. McLarty The story of the woman at the well is familiar to most churchgoers.
Beginning the Journey for new Christians. Wilson's Books Donations Sitemap 8. Ralph F. Michael Dudash, "Living Water. Permission requested.
Commentary on John 4:1-42
The story of the woman at the well John has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. This motif permeates the Gospel: the crowds repeatedly show an inability to transcend everyday concerns and address the spiritual aspects of life. They do not see how Jesus can offer them his body as bread John They think they know where he is from Nazareth, John , but they fail to see where he is really from heaven ; and they are equally ignorant as to where he is going John All of this is certainly relevant for thinking about work. Whatever we think of the intrinsic good of a steady water supply and every drink we take confirms that it is indeed a good thing! But the curse on labor Genesis bites hard, and she can be forgiven for wanting a more efficient delivery system. We should not conclude, however, that Jesus comes to free us from work in the grimy material world so that we can bathe in the sublime waters of spiritual serenity. The fact that we reckon first with the Creator, then with the creation, is no slight on the creation, especially since one function of creation is to point us toward the Creator.
Their temple was on nearby Mount Gerizim, and at one time, was pictured on their coins. It was about the sixth hour. Jesus deliberately went through Samaria, and in doing so crossed strict cultural boundaries of people with differing gender and moral values. However, as we will see, it was necessary, because He had a divine appointment with the woman at Jacob's Well.
The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria.
Samaritan woman at the well
Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke This reading overflows with good news that "true worship" is not found in any building or cult but in the hearts of believers who worship God "in Spirit and in Truth.SEE VIDEO BY TOPIC: John 4 - "Woman at the Well"
Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men. The story of the woman at the well teaches us that God loves us in spite of our bankrupt lives.
Gospel of John Bible Study Notes. To avoid becoming involved in a futile confrontation with the Pharisees, Jesus and his disciples leave Judea to travel north to Galilee. In verse 4, we are given the impression that there was some pressing necessity for Jesus to travel through Samaria. Jews travelling between Judea and Galilee normally went around Samaria a six-day journey , but Jesus was compelled by Holy Spirit to travel through Samaria for a divine appointment. The Samaritans had developed their own compromised version of Judaism.
Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John though Jesus Himself did not baptize, but His disciples , He left Judea and departed again to Galilee. But He needed to go through Samaria. When the Lord knew… He left Judea : Jesus knew that because of His rising prominence and popularity, there would soon be a confrontation with the religious establishment among whom were the Pharisees. Yet, Jesus knew that the time was not yet right for a confrontation in Jerusalem, so He returned to Galilee.
The second and third Sundays in Lent juxtapose two characters unique to the Gospel of John. Last week, we were introduced to Nicodemus who comes to Jesus by night and lasts all of nine verses in his conversation with Jesus before fading into the night from whence he came. This week narrates another character's encounter with Jesus, the Samaritan woman at the well.
When viewed through smudgy lenses, things are unclear; you might miss important details in a document; you might miss the beauty of a picture. For some biblical stories, we have a smudgy set of lenses -- preconceived notions and ideas that we bring with us that can cloud our perception. The story of the Samaritan Woman at the Well is a smudgy-lens story.
Это так важно. - Извините, - холодно ответила женщина. - Все совсем не так, как вы подумали. Если бы вы только… - Доброй ночи, сэр.
К счастью для японской экономики, у американцев оказался ненасытный аппетит к электронным новинкам. - Провайдер находится в районе территориального кода двести два. Однако номер пока не удалось узнать. - Двести два. Где это? - Где же на необъятных американских просторах прячется эта загадочная Северная Дакота. - Где-то поблизости от Вашингтона, округ Колумбия, сэр.
Если, помогая ему, нужно закрыть на что-то глаза, то так тому и. Увы, Мидж платили за то, чтобы она задавала вопросы, и Бринкерхофф опасался, что именно с этой целью она отправится прямо в шифровалку. Пора готовить резюме, подумал Бринкерхофф, открывая дверь. - Чед! - рявкнул у него за спиной Фонтейн.