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You need no man to teach you scripture

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But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you. But when they hand you over, do not worry about how or what you are to say; for it will be given you in that hour what you are to say. For it is not you who speak, but it is the Spirit of your Father who speaks in you. When they arrest you and hand you over, do not worry beforehand about what you are to say, but say whatever is given you in that hour; for it is not you who speak, but it is the Holy Spirit. As for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him.

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Our last time together in this letter was to see what John had to say about the tremendous adequacy of the Word of God to bring us, if we submit to it, to the full experience of vital, fruitful living. It never fails to thrill me that Christianity is not trying to produce religious plaster saints, but thoroughly human individuals who operate as God intended them to operate. The whole thrust of the Christian message is to the end that we experience life as God intended life to be.

And the instrument that will do this is the Word of God. It is designed to that end. But someone says, "This is where I have problems. I know the Bible is important. I know it is designed to produce in me what God desires. But my problem is, I have such difficulty understanding the Bible. I find there are a great many different interpretations of various passages, and there are so many contingencies upon which Scripture seems to rest, and so few areas of universal agreement, that I have great difficulty with the Bible.

He goes on in this passage to say that we have more than the Word of God. There is not only the outward testimony of the Word, but there is also an inner witness. I am afraid very little is said in Christian churches today about the great theme of the witness, the anointing, the testimonium, of the Spirit of God.

Yet it is one of the most vital themes of Scripture, for it explains what makes The difference between Bible study that is dull, dead, lifeless, and ineffective, and Bible study that is live, vital, compelling, and fruitful.

Look at these verses with me now. I write this to you about those who would deceive you; but the anointing which you received from him abides in you, and you have no need that any one should teach you; as his anointing teaches you about everything, and is true, and is no lie, just as it has taught you, abide in him. Notice that he introduces this theme by announcing the presence and purpose of an inner witness.

How do you know what is the truth? How do you know which interpretation is right about a passage in the Word? But it does mean that, when they go astray, they do so either because they have been ignorant of the anointing, or are resistant to the teaching of the Holy Spirit within.

And if they do go astray, they can only go so far, for this anointing, John says, abides in you. Now we have already seen that this anointing is the Holy Spirit himself, whom you received when you believed in Jesus Christ; both the Word of God and the Spirit of God are received at conversion. We receive the Word of God from those who brought it to us, and we receive the Spirit of God from the Lord Jesus when, in response to the Word of God, we receive Christ into our life.

All of you who are Christians have had this experience, and, therefore, you have both "the word which you heard from the beginning," as John calls it, and "the anointing which abides in you.

With regard to the Word, we are told to let the Word of God abide in us, i. This requires a continual coming to the Word. But with regard to the Spirit, John says, he abides; he is there already if you have received Christ. There is no need to ask him for more of him to come in, as many people are misled to believe today.

He is all there! He is a person, and a person comes in as a unit. When I came into this room, I did not send my legs in first, and then my head. I came in altogether. That is the way a person comes in. When the Holy Spirit comes into a Christian's life he comes in altogether, as a unit. He is all there, and he abides there. But it is necessary, as we will see from this passage, to abide in him. That is the important aspect. Now the apostle goes on to announce not only the presence of this inner witness, but also to suggest the function and the fullness of his witness to us:.

What strange words: "You have no need that any one teach you," i. Well, then, what am I doing up here? This seems, at first glance, to contradict other passages of Scripture.

We know there are teachers, provided by the Holy Spirit. There is a gift of teaching. There are pastor-teachers set forth by the Holy Spirit into the body of Christ, to teach men the truth. Even the apostles were teachers. John was a human teacher, Paul was a human teacher, Peter, James, and the other writers of Scripture were all human teachers. How then could John say, "you do not have any need of a human teacher?

Let me try to explain: You know that, in literature, it is common to use the eye and the ear as metaphors for an inner comprehension of the mind. There are actually three levels of seeing and hearing possible to a human being. First, the eyes and the ears are physical organs designed to see and to hear. Now as physical organs they sometimes malfunction and we have to provide help for them, as glasses or if you are really up to date, contact lenses for the eyes, or hearing aids for the ears. We all are familiar with these functions of the physical organs.

But the soul has organs of sight and of hearing as well. Even in secular literature you find this referred to. We speak of seeing something, by which we mean that "we have understood it," or grasped it, intellectually. Or we hear something, by which we mean that "we have heeded it, we have responded to it. We may sense something is wrong about a thing we hear.

We don't know quite what it is, but we know it is there, and we say, "It doesn't sound right to me. You experience this negatively when you hear or read a foreign language you have never learned.

You hear the words or you can see the letters, but you do not know what they mean. You see them, but you do not see them. Perhaps you have experienced this when, as a stranger, you have unwittingly come into a family crisis. You carry on a conversation, but you sense there is something else going on that you are not fully aware of. Certain words are said with hidden meanings, and you become aware you are involved in a situation that you do not understand.

You hear but you do not hear. All this is on the level of the mind and the emotions, but there are also organs of the spirit, and this is what John refers to here.

There are eyes and ears of the spirit by which we may gain certain flashes of insight and thus come to a full understanding of a truth in relationship to other truths. We see the whole thing clearly without the necessity of reasoning it all out.

These are the eyes and ears of the spirit. Do you see the three levels there? Seeing with their physical eyes they do not see with their mental eyes , and hearing with their physical ears they do not hear with their mental ears , nor do they understand i.

But he does not go on to say, "Blessed are you, for you understand," for they did not understand. As they listened to these parables they did not know what he meant any more than many of you know what he meant by them. They did not grasp them. They had not yet received the Holy Spirit and they did not understand his full meaning although they knew, intellectually, what he was talking about.

The crowd did not even get that far: They heard the words, but let them flow right on through, and that was all there was to it. The disciples had gone a step further but they did not fully understand. In Paul's great letter to the church at Ephesus, he prays for his readers concerning this very thing.

I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power Ephesians a RSV.

It requires the operation of the Holy Spirit, to understand, to grasp the immensity of these tremendous things, to be thrilled and gripped with the excitement of what God has set before us. This then is why we do not have any need of human teachers. At this level, only God can do this. Only the Spirit of God can touch the human spirit and give insight to it. That is why at this level no human being can help you, although the Holy Spirit will often base his teaching upon the word which the human teacher brings.

They named various ones, and then he said, "But who do you say that I am? Now, Peter had been observing the Lord, but he was puzzled by him, as all these disciples were. They could never figure him out. They did not understand why he did what he did, and said what he said.

They were drawn to him, but they were continually amazed at him, and puzzled by him, Peter along with all the rest. But when Jesus asked that question, "Who do you say that I am? He saw it in a flash, in a sudden grasp of truth, and he said, "Why, you're the Christ, the Son of the living God! You didn't reason that out, you didn't amass all the evidence and come to a reasonable conclusion as to what I am -- but my Father has revealed it to you," Matthew That is the anointing, the teaching of the Spirit.

After the resurrection, when our Lord joined the two disciples on the road to Emmaus, he found them troubled and disturbed. He said to them, "'O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?

They had not seen these truths before. They had read these Scriptures many times, but they had never seen that they referred to the Messiah, to the Christ.

The Teaching Spirit

If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. Share This Verse:. Bible Verses like 1 John Other Translations for 1 John But the anointing which ye haue receiued of him, abideth in you: and yee need not that any man teach you: But, as the same anointing teacheth you of all things, and is trueth, and is no lye: and euen as it hath taught you, ye shall abide in him. But since His anointing gives you instruction in all things--and is true and is no falsehood--you are continuing in union with Him even as it has taught you to do. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.

But the anointing which you have received of him stays in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

Our last time together in this letter was to see what John had to say about the tremendous adequacy of the Word of God to bring us, if we submit to it, to the full experience of vital, fruitful living. It never fails to thrill me that Christianity is not trying to produce religious plaster saints, but thoroughly human individuals who operate as God intended them to operate. The whole thrust of the Christian message is to the end that we experience life as God intended life to be. And the instrument that will do this is the Word of God.

Compare Translations for 1 John 2:27

Home Background Margit Roach J. The Pathfinder. Here is an anointing that penetrates to the inmost core, so that it totally changes the inner nature. It will not run off, nor can it be washed or wiped off, because being rubbed in , it becomes a part of the inner being. It abides and changes the inner being, we become spirit of His Spirit, Joined unto the Lord in one spirit. I Cor. Could this be true? Did the apostle really mean we do not need anyone to teach us, that to hear what someone has to say is a waste of time? Was he honestly saying that it is only the anointing that teaches us?

What does the Bible say about? Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body.

Parallel Verses.

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But as his anointing teaches you about all things and as that anointing is real, not counterfeit--just as it has taught you, remain in him. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him. For the Spirit teaches you everything you need to know, and what he teaches is true--it is not a lie.

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Start free trial. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. All rights reserved worldwide. You'll get this book and many others when you join Bible Gateway Plus. Learn more. Starting your free trial of Bible Gateway Plus is easy.

Но, ожив, монитор вновь показал то же. Чатрукьяну вдруг стало холодно. У сотрудников лаборатории систем безопасности была единственная обязанность - поддерживать ТРАНСТЕКСТ в чистоте, следить, чтобы в него не проникли вирусы. Он знал, что пятнадцатичасовой прогон может означать только одно: зараженный файл попал в компьютер и выводит из строя программу. Все, чему его учили, свидетельствовало о чрезвычайности ситуации.

Тот факт, что в лаборатории систем безопасности никого нет, а монитор был выключен, больше не имело значения. Главное теперь - сам ТРАНСТЕКСТ.

And if any man fin, we have an Advocate with the Father, Jesus Christ the ye have received of him abideth in you, and ye need not that any man teach you 

Молчание. Хейл сразу же растерялся, не зная, как истолковать примирительный тон коммандера, и немного ослабил хватку на горле Сьюзан. - Н-ну, - заикаясь начал он, и голос его внезапно задрожал.  - Первым делом вы отдаете мне пистолет.

Поэтому я хочу узнать мнение специалиста. - Что ж, - сказал Джабба, - мне неприятно первым тебя разочаровать, но твои данные неверны. - Ты так думаешь.

Но я думаю, что одно с другим может быть связано самым непосредственным образом. Сьюзан отказывалась его понимать. - Это долгая история. Она повернулась к монитору и показала на работающего Следопыта.

По иронии судьбы в Третьем узле секреты не очень-то любили.

Червь удвоил скорость! - крикнула Соши.  - Штрафная санкция. На центральном экране прямо под извещением об ошибке ВР представила зрителям ужасающую картину. По мере того как рушилась третья защитная стенка, полдюжины черных линий, эти хакеры-мародеры, устремлялись вперед, неуклонно продвигаясь к сердцевине. С каждым мгновением появлялась новая линия, а за ней - следующая.

Мотоцикл пересек крохотный парк и выкатил на булыжную мостовую Матеус-Гаго - узенькую улицу с односторонним движением, ведущую к порталу Баррио - Санта-Крус. Еще чуть-чуть, подумал. Такси следовало за Беккером, с ревом сокращая скорость. Свернув, оно промчалось через ворота Санта-Крус, обломав в узком проезде боковое зеркало. Беккер знал, что он выиграл. Санта-Крус - самый старый район Севильи, где нет проездов между зданиями, лишь лабиринт узких ходов, восходящих еще к временам Древнего Рима.

Протиснуться здесь могли в крайнем случае только пешеходы, проехал бы мопед.

Теперь они выстроились в восемь рядов по восемь в каждом. Джабба посмотрел на экран и в отчаянии всплеснул руками. Новый порядок букв показался не более вразумительным, чем оригинал.

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